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    Our wireless stations intercept messages from Carnarvon (Britain), Paris and other European centres. Today Paris is the centre of the world imperialist alliance and its wireless messages are therefore often of particular interest. A few days ago, on September 13, the government wireless station in this centre of world imperialism reported the publication of a new anti-Bolshevik book by Karl Kautsky, the well-known renegade and leader of the Second International.

    The millionaires and multimillionaires would not use their government wireless station for nothing. They considered it necessary to publicise Kautsky's new crusade. In their attempt to stem the advancing tide of Bolshevism they have to grasp at everything -- even at a straw, even at Kautsky's book. Our heartfelt thanks to the French millionaires for helping Bolshevik propaganda so splendidly, for helping us by making a laughing-stock of Kautsky's philistine anti-Bolshevism.

    Today, September 18, I received the September 7 issue of Vorwärts, the newspaper of the German social-chauvinists, the murderers of Karl Liebknecht and Rosa Luxemburg. It has an article by Friedrich Stampfer on Kautsky's new book (Terrorism and Communism ) and cites a number of passages from it.[12] When we compare Stampfer's article and the Paris wireless message we see that the latter is in all probability based on the former. Kautsky's book is extolled by the Scheidemanns[13] and Noskes, the bodyguards of the German bourgeoisie and murderers of the German Communists, by those who have joined the imperialists of the Entente in fighting international communism. A highly edifying spectacle! And when I called Kautsky a lackey of the bourgeoisie (in my book

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The Proletarian Revolution and the Renegade Kautsky ), our Mensheviks, those typical representatives of the Berne (yellow) International,[14] could not find words strong enough to express their indignation.

    But it is a fact, gentlemen, despite all your indignation. The Scheidemanns of Vorwärts and the Entente millionaires are certainly not in collusion with me when they praise Kautsky and hold him up as a weapon in the struggle against world Bolshevism. In relation to the bourgeoisie Kautsky -- even if he did not realise and did not wish it -- has proved to be exactly what I described him to be.

    Some of the more "thunderous" of his accusations against the Bolsheviks will show how far he has gone in his apostasy from socialism and the revolution, apostasy that hides behind the name of Marxism.

    "Kautsky describes in detail," Stampfer writes, "how the Bolsheviks always, in the end, arrive at the very opposite of their avowed aims: they were opposed to the death sentence, but are now resorting to mass shootings. . . ."

    First, it is a downright lie to say that the Bolsheviks were opposed to the death sentence in time of revolution. At the Party's Second Congress in 1903, when Bolshevism first emerged, it was suggested that abolition of the death sentence be made one of the demands in the Party programme then being drawn up, but the minutes record that this only gave rise to the sarcastic question: "For Nicholas II too?" Even the Mensheviks, in 1903, did not venture to call for a vote on the proposal to abolish the death sentence for the tsar. And in 1917, at the time of the Kerensky government, I wrote in Pravda that no revolutionary government could dispense with the death sentence; the question was against which class a particular government would use it. Kautsky has so far forgotten how to think in terms of revolution and is so steeped in philistine opportunism that he cannot visualise a proletarian revolutionary party openly acknowledging, long before its victory, the need for capital punishment in relation to counter-revolutionaries. "Honest" Kautsky, being an honest man and an honest opportunist, quite unashamedly writes untruths about his opponents.

    Secondly, anyone with the least understanding of revolution will realise that here we are not discussing revolution

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in general, but a revolution that is developing out of the great imperialist slaughter of the peoples. Can one conceive of a proletarian revolution that develops from such a war being free of counter-revolutionary conspiracies and attacks by hundreds of thousands of officers belonging to the landowner and capitalist classes? Can one conceive of a working-class revolutionary party that would not make death the penalty for such attacks in the midst of an extremely cruel civil war, with the bourgeoisie conspiring to bring in foreign troops in an attempt to overthrow workers' government? Everyone, save hopeless and ludicrous pedants, must give a negative answer to these questions. But Kautsky is no longer able to see issues in their concrete historical setting in the way he formerly did.

    Thirdly. If Kautsky is no longer capable of analysis and writes lies about the Bolsheviks, if he cannot think, or even present the problem of distinctive features of a revolution arising out of four years of war -- he could at least take a closer look at what is going on around him. What is proved by the assassination of Karl Liebknecht and Rosa Luxemburg by army officers in the democratic republic of Germany? What is proved by the escape from prison of these officers, who were given preposterously lenient sentences? Herr Kautsky and his whole "independent" party (independent of the proletariat but very much dependent on petty-bourgeois prejudices) evade these issues and resort to snivelling condemnation and philistine lamentations. That is precisely why more and more revolutionary workers the world over are turning away from the Kautskys, Longuets, MacDonalds and Turatis and joining the Communists, for the revolutionary proletariat needs victory over counter-revolution, not impotent "condemnation" of it.

    Fourthly. The question of "terrorism" is, apparently, basic to Kautsky's book. That is evident from the title, also from Stampfer's remark that "Kautsky is doubtlessly right in asserting that the fundamental principle of the Commune was not terrorism, but universal suffrage". In my Proletarian Revolution and the Renegade Kautsky I cited ample evidence to show that all this talk of a "fundamental principle" is a sheer travesty of Marxism. My purpose here is a different one. To show what Kautsky's disquisitions on the subject

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of "terrorism" are worth, whom, which class, they serve, I shall cite in full a short article by a liberal writer. It is a letter to The New Republic (June 25, 1919), a liberal American journal which, generally speaking, expresses the petty-bourgeois viewpoint. However, it is preferable to Kautsky's in not presenting that viewpoint either as revolutionary socialism or Marxism.

    This is the full text of the letter:

    Washington, D.C.

    This letter written by a bourgeois liberal, effectively exposes all the vileness of the Kautskys, Martovs, Chernovs, Brantings and other heroes of the Berne yellow International and their betrayal of socialism.

    For, first, Kautsky and all these heroes lie about Soviet Russia on the question of terrorism and democracy. Secondly, they do not assess developments from the standpoint of the class struggle as it is actually developing on a world scale and in the sharpest possible form, but from the standpoint of a petty-bourgeois, philistine longing for what might have been if there had been no close link between bourgeois democracy and capitalism, if there were no whiteguards in the world, if they had not been supported by the world bourgeoisie, and so on and so forth. Thirdly, a comparison of this American letter with the writings of Kautsky and Co. will clearly show that Kautsky's objective role is servility to the bourgeoisie.

    The world bourgeoisie supports the Mannerheims and Kolchaks in an attempt to stifle Soviet power, alleging that it is terrorist and undemocratic. Such are the facts. And Kautsky, Martov, Chernov and Co. are only singing songs about terrorism and democracy in chorus with the bourgeoisie, for the world bourgeoisie is singing this song to deceive the workers and strangle the workers' revolution. The personal honesty of "socialists" who sing the same song "sincerely", i.e., because they are extremely dull-witted, does not in any way alter the objective role played by the song. The "honest opportunists", the Kautskys, Martovs, Longuets and Co., have become "honest" (in their unprecedented spinelessness) counter-revolutionaries.

    Such are the facts.

    An American liberal realises -- not because he is theoretically equipped to do so, but simply because he is an attentive observer of developments in a sufficiently broad light, on a world scale -- that the world bourgeoisie has organised and is waging a civil war against the revolutionary proletariat

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and, accordingly, is supporting Kolchak and Denikin in Russia, Mannerheim in Finland, the Georgian Mensheviks, those lackeys of the bourgeoisie, in the Caucasus, the Polish imperialists and Polish Kerenskys in Poland, the Scheidemanns in Germany, the counter-revolutionaries (Mensheviks and capitalists) in Hungary, etc., etc.

    But Kautsky, like the inveterate reactionary philistine he is, continues snivelling about the fears and horrors of civil war! All semblance of revolutionary understanding, and all semblance of historical realism (for it is high time the inevitability of imperialist war being turned into civil war were realised) have disappeared. This is, furthermore, directly abetting the bourgeoisie, it is helping them, and Kautsky is actually on the side of the bourgeoisie in the civil war that is being waged, or is obviously being prepared, throughout the world.

    His shouting, groaning, weeping and hysteria about the civil war serve to cover up his dismal failure as a theoretician. For the Bolsheviks have proved to be right; in the autumn of 1914 they declared to the world that the imperialist war would be transformed into civil war. Reactionaries of every shade were indignant or laughed; but the Bolsheviks were right. To conceal their complete failure, their stupidity and short-sightedness, the reactionaries must try to scare the petty bourgeoisie by showing them the horrors of civil war. That is just what Kautsky as a politician is doing.

    To what absurd lengths he has gone can be seen from the following. There is no hope of a world revolution, Kautsky asserts -- and what do you think he used as an argument? A revolution in Europe an the Russian pattern would mean "unleashing (Entfessellung) civil war throughout the world for a whole generation ", and moreover not simply unleashing a veritable class war, but a "fratricidal war among the proletarians ". The italicised words belong to Kautsky and are -- admiringly of course -- quoted by Stampfer.

    Yes, Scheidemann's scoundrels and hangmen have good reason to admire them! Here is a "socialist leader" scaring people with the spectre of revolution and scaring them away from revolution! But, curiously enough, there is one thing Kautsky overlooks; for nearly two years the all powerful Entente has been fighting against Russia and thereby

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stirring up revolution in the Entente countries. If the revolution were even to begin now, even if only in its compromising stage and in only one or two of the Entente Great Powers this would immediately put an end to the civil war in Russia, would immediately liberate hundreds of millions in the colonies, where resentment is at boiling-point and is kept in check only by the violence of the European powers.

    Kautsky now obviously has another motive for his actions in addition to the foulness of his servile soul that he demonstrated throughout the imperialist war -- he is afraid of protracted civil war in Russia. And fear prevents him from seeing that the bourgeoisie of the whole world is fighting Russia. A revolution in one or two of the European Great Powers would completely undermine the rule of the world bourgeoisie, destroy the very foundations of its domination and leave it no safe haven anywhere.

    The two-year war of the world bourgeoisie against Russia's revolutionary proletariat actually encourages revolution aries everywhere, for it proves that victory on a world scale is very near and easy.

    As far as civil war "among the proletarians" is concerned, we have heard that argument from the Chernovs and Martovs. To assess its utter dishonesty, let us take a simple example. During the great French Revolution, part of the peasants, the Vendée peasants, fought for the King against the Republic. In June 1848 and May 1871 part of the workers served in the armies of Cavaignac and Galliffet, the armies that stifled the revolution. What would you say of a man who took this line of argument: I regret the "civil war among the peasants in France in 1792 and among the workers in 1848 and 1871"? You would have to say that he was a hypocrite and defender of reaction, the monarchy and the Cavaignacs.

    And you would be right.

    Today only a hopeless idiot could fail to understand that what has taken place in Russia (and is beginning or maturing in the rest of the world) is a civil war of the proletariat against the bourgeoisie. There never has been, and never can be, a class struggle in which part of the advanced class does not remain on the side of the reactionary forces. That applies to civil war too. Part of the backward workers are bound to help the bourgeoisie -- for a longer or shorter period. But

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only scoundrels can use that to justify their desertion to the bourgeoisie.

    Theoretically, this is a refusal to understand what the facts of the development of the world labour movement have been screaming and shouting about since 1914. The break away of the top strata of the working class, corrupted by a middle-class way of life and opportunism and bribed by "soft jobs" and other bourgeois sops, began to take shape on a world scale in the autumn of 1914 and reached its full development between 1915 and 1918. By disregarding this historical fact and blaming the Communists for the split in the movement, Kautsky is only demonstrating, for the thousandth time, his role of lackey of the bourgeoisie.

    For forty years, from 1852 to 1892, Marx and Engels spoke of part (i.e., the top strata, the leaders, the "aristocracy") of the workers in Britain 1becoming increasingly bourgeois, owing to that country's colonial advantages and her monopolies.[15] It is clear as daylight that the twentieth-century imperialist monopolies in a number of other countries were bound to create the same phenomenon as in Britain. In all the advanced countries we see corruption, bribery, desertion to the bourgeoisie by the leaders of the working class and its top strata in consequence of the doles handed out by the bourgeoisie, who provide these leaders with "soft jobs", give crumbs from their profits to these upper strata, shift the burden of the worst paid and hardest work to backward workers brought into the country, and enhance the privileges of the "labour aristocracy" as compared with the majority of the working class.

    The war of 1914-18 has given conclusive proof of treachery to socialism and desertion to the bourgeoisie by the leaders and top strata of the proletariat, by all the social-chauvinists, Gomperses, Brantings, Renaudels, MacDonalds, Scheidemanns, etc. And it goes without saying that for a time part of the workers by sheer inertia follow these bourgeois scoundrels.

    The Berne International of the Huysmanses, Vanderveldes and Scheidemanns has now taken full shape as the yellow International of these traitors to socialism. If they are not fought, if a split with them is not effected, there can be no question of any real socialism, of any sincere work for the benefit of the social revolution.

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    Let the German Independents try to sit between two stools -- such is their fate. The Scheidemanns embrace Kautsky as their "own man". Stampfer advertises this. Indeed, Kautsky is a worthy comrade of the Scheidemanns. When Hilferding, another Independent and friend of Kautsky's, proposed at Lucerne that the Scheidemanns be expelled from the International, the real leaders of the yellow International only laughed at him. His proposal was either a piece of extreme foolishness or a piece of extreme hypocrisy; he wanted to parade as a Left among the worker masses and, at the same time, retain his place in the International of bourgeois servitors! Regardless of what motivated this leader (Hilferding), the following is beyond doubt -- the spinelessness of the Independents and the perfidy of the Scheidemanns, Brantings and Vanderveldes are bound to result in a stronger movement of the proletarian masses away from these traitorous leaders. In some countries imperialism can continue to divide the workers for a fairly long time to come. The example of Britain is proof of that, but the unification of the revolutionaries, and the uniting of the masses with the revolutionaries and the expulsion of the yellow elements are, on a world scale, proceeding steadily and surely. The tremendous success of the Communist International is proof of it: in America, a Communist Party has already been formed,[16] in Paris, the Committee for the Re-establishment of International Contacts and the Syndicalist Defence Committee[17] have come out for the Third International, and two Paris papers have sided with the Third International: Raymond Péricat's L'Internationale [18] and Georges Anquetil's Le Titre censuré (Bolshevik?). In Britain, we are on the eve of the organisation of a Communist Party with which the best elements in the British Socialist Party,[19] the Shop Stewards Committees,[20] the revolutionary trade-unionists, etc., are in solidarity. The Swedish Lefts, the Norwegian Social-Democrats, the Dutch Communists, the Swiss[21] and Italian[22] Socialist parties stand solid with the German Spartacists[23] and the Russian Bolsheviks.

    In the few months since its organisation early this year, the Communist International has become a world organisation leading the masses and unconditionally hostile to the betrayers of socialism in the yellow International of the Berne and Lucerne fraternity.

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    In conclusion, here is a highly instructive communication that casts light on the part played by the opportunist leaders. The conference of yellow socialists in Lucerne this August was reported by the Geneva paper La Feuille [24] in a special supplement appearing in several languages. The English edition (No. 4, Wednesday, August 6) carried an interview with Troelstra, the well-known leader of the opportunist party in Holland.

    Troelstra said that the German revolution of November 9 had caused a good deal of agitation among Dutch political and trade union leaders. For a few days the ruling groups in Holland were in a state of panic especially as there was practically universal unrest in the army.
    The Mayors of Rotterdam and The Hague, he continues, sought to build up their own organisations as an auxiliary force of the counter-revolution. A committee composed of former generals -- among them an old officer who prided himself on having shared in the suppression of the Boxer rebellion in China -- tried to mislead several of our comrades into taking up arms against the revolution. Naturally, their efforts had the very opposite result and in Rotterdam, at one time, it seemed that a workers' council would be set up. But the political and trade union leaders believed such methods premature and confined themselves to formulating a workers' minimum programme and publishing a strongly worded appeal to the masses.

    That is what Troelstra said. He also bragged a good deal, describing how he had delivered revolutionary speeches calling even for the seizure of power, how he realised the inadequacy of parliament and political democracy as such, how he recognised "illegal methods" of struggle and "dictatorship of the proletariat" in the transition period, and so on and so forth.

    Troelstra is a typical specimen of the venal, opportunist leader who serves the bourgeoisie and deceives the workers. In words he will accept everything -- workers' councils, proletarian dictatorship and whatever else you wish. But actually he is a vile betrayer of the workers, an agent of the bourgeoisie. He is the leader of those "political and trade union leaders" that saved the Dutch bourgeoisie by joining forces with them at the decisive moment.

    For the facts revealed by Troelstra are perfectly clear and point in a very definite direction. The Dutch army had been mobilised, the proletariat was armed and united, in the army, with the poor sections of the people. The German revolution

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inspired the workers to rise, and there was "practically universal unrest in the army". Obviously, the duty of revolutionary leaders was to lead the masses towards revolution, not to miss the opportune moment, when the arming of the workers and the influence of the German revolution could have decided the issue at one stroke.

    But the treasonable leaders, with Troelstra at their head, joined forces with the bourgeoisie. The workers were stalled off with reforms and still more with promises of reforms. "Strongly worded appeals" and revolutionary phrases were used to placate -- and deceive -- the workers. It was the Troelstras and similar "leaders", who make up the Second International of Berne and Lucerne, that saved the capitalists by helping the bourgeoisie demobilise the army.

    The labour movement will march forward, ousting these traitors and betrayers, the Troelstras and the Kautskys, ridding itself of the upper stratum that has turned bourgeois, is misleading the masses and pursuing capitalist policies.

N. Lenin  

    September 20, 1919

    P.S. Judging by Stampfer's article, Kautsky is now silent on the Soviet political system. Has he surrendered on this cardinal issue? Is he no longer prepared to defend the banalities set forth in his pamphlet against The Dictatorship of the Proletariat ? Does he prefer to pass from this chief issue to secondary ones? The answer to all these questions must await examination of Kautsky's pamphlet.

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  [12] Vorwärts (Forward )�a daily newspaper, Central Organ of the German Social-Democratic Party. In accordance with a decision of the Halle Congress of the party, it was published in Berlin from 1891 under the name of Vorwärts Berliner Volksblatt as a continuation of the newspaper Berliner Volksblatt issued since 1884. Engels used the columns of this paper to combat all manifestations of opportunism. In the late nineties, after the death of Engels, Vorwärts was controlled by the Right wing of the party and regularly published articles by opportunists. During the First World War Vorwärts

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took a social-chauvinist stand; after the Great October Socialist Revolution the paper carried on anti-Soviet propaganda. It was published in Berlin till 1933.
    Lenin refers to Friedrich Stampfer's article "Kautsky gegen Spartakus" published in Vorwärts No. 457 of September 7, 1919.    [p. 27]

  ^[13] Scheidemann -- one of the leaders of the extreme Right, opportunist wing of German Social-Democracy. In February-June 1919 he was the head of the coalition government of the Weimar republic. He was one of those who organised the suppression of the German workers' movement which was drowned in blood between 1918 and 1921.    [p. 27]

  ^[14] Berne International is the name given to a union of the social chauvinist and Centrist parties formed at the conference in Berne in February 1919 with the aim of restoring the Second International.    [p. 28]

  ^[15] See record of Karl Marx's speech on the Barry Mandate (Minutes of the Hague Congress of 1872 , Madison, 1958); Engels's Preface to the English edition of The Condition of the Working Class in England, Preface to the second German edition of The Condition of the Working Class in England ; Engels's letters to Marx of September 24, 1852 and of October 7, 1858; letters by Engels to Sorge of September 21, 1872 and of October 5, 1872; Marx's letter to Sorge of August 4, 1874; Engels's letter to Marx of August 11, 1881; Engels's letters to Kautsky of September 12, 1882 and to Sorge of December 7, 1889.    [p. 34]

  ^[16] In 1919 two Communist Parties were founded in the U.S.A.�their core was the Left wing of the Socialist Party�the Communist Labour Party headed by John Reed and the Communist Party of the United States headed by Charles Ruthenberg. The two parties had no programme disagreements. Both parties passed decisions at their inaugural congresses on affiliation to the Third International. In May 1921 they united to form one Communist Party. At the end of the Second World War the Communist Party of the United States suffered a severe crisis as a result of the anti-party activity of Earl Browder who advocated the theory of "American exceptionalism" and of establishment of "class peace" in the U.S.A. In 1944 he succeeded in carrying through a decision on the substitution of the non-party Communist Political Association for the Communist Party. Thanks to the efforts of the Marxist core of the party the Communist Party of the United States was restored in July 1945. From the first days of its existence the Communist Party suffered persecution which was intensified after the Second World War.    [p. 35]

  ^[17] The Committee for the Re-establishment of International Contacts was formed in January 1916 by French internationalists. This was the first attempt to set up in France an internationalist revolutionary organisation of socialists to counterbalance the social-chauvinist organisations. Lenin regarded the Committee as a

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factor in rallying the internationalist forces; he proposed that Inessa Armand participate in the Committee.
    Under the influence of the October Revolution in Russia and the growth of the French labour movement, the Committee became ~he centre of the revolutionary internationalist forces in France, and in 1920 merged with the Communist Party of France.
    The Syndicalist Defence Committee was formed in autumn of 1916 by a group of syndicalists who broke away from the Committee for the Re-establishment of International Contacts because they rejected parliamentary activity. In May 1919 it resolved to join the Communist International.    [p. 35]

  ^[18] L'Internationale -- a weekly newspaper of the French syndicalists, organ of the Syndicalist Defence Committee, appeared in Paris from February to July 1919; edited by Raymond Péricat.    [p. 35]

  ^[19] The British Socialist Party was founded at Manchester in 1911 by the union of the Social-Democratic Party with other socialist groups. The B.S.P. conducted its agitation in the sprit of Marxism, it was not opportunist and was really independent of the Liberals (see present edition, Vol. 19, p. 273  [Transcriber's Note: See Lenin's "Exposure of the British Opportunists". -- DJR]). The small membership of the party and its poor contacts with the masses made for a certain sectarianism.
    During the First World War there was a sharp struggle between the internationalists (William Gallacher, Albert Inkpin, John Maclean, Theodore Rothstein and others) and the social-chauvinist trend headed by Hyndman. Some of the internationalists followed an inconsistent policy and adopted a Centrist position on certain questions.
    In February 1916, a group of B.S.P. members founded a newspaper, The Call, which played an important part in mustering the internationalists. In April 1916, the party's annual conference, held at Salford, condemned the social-chauvinist position of Hyndman and his supporters, and they left the party.
    The British Socialist Party welcomed the October Revolution, and its members were active in the British workers' movement in defence of Soviet Russia against the interventionists. In 1919 most of the party's local organisations (98 against 4) voted for affiliation to the Communist International. The B.S.P., together with the Communist Unity Group, formed the core of the Communist Party of Great Britain. At the First (Unity) Congress in 1920 almost all local B.S.P. organisations entered the Communist Party.    [p. 35]

  ^[20] The Shop Stewards Committees and Workers' Committees�elected working-class organisations which were set up at many factories in Britain during the First World War. In conditions of the rise of the workers' movement and the mounting dissatisfaction with the reformist policy of the trade union leaders, the shop stewards, united in district and town committees and in the National Committee, led strikes for the improvement of the workers' living conditions

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and carried out propaganda against the imperialist war. The centre of the shop stewards' movement was the Clydeside where the Clydeside Workers' Committee was set up, a body whose influence was felt by all the workers of that district. The programme of the Clydeside Committee called for the organisation of the workers on a class principle and the continuation of the struggle until the wage-labour system was completely abolished. Similar committees sprang up in other towns.
    In the period of foreign armed intervention against the Soviet Republic, the Shop Stewards Committees came out actively in support of Soviet Russia. A number of leaders of the shop stewards' movement (William Gallacher, Harry Pollitt, Arthur McManus and others) became founder members of the C.P.G.B. Lenin described the shop stewards' movement as a mass and profoundly proletarian movement.    [p. 35]

  ^[21] The Social-Democratic Party of Switzerland (known as the Socialist Party) was founded in the 1870s and affiliated to the First International; a new party was founded in 1888. The party was strongly influenced by opportunists, who took a social-chauvinist position during the First World War. In the autumn of 1916 the Right wing broke away from the Party and founded its own organisation. The party majority, led by Robert Grimm, followed a Centrist social-pacifist policy. The Left wing adhered to the internationalist stand. After the October Revolution in Russia the Left wing became much more influential. In December 1920 the Left withdrew from the party and in 1921 merged with the Communist Party of Switzerland.    [p. 35]

  ^[22] The Socialist Party of Italy was founded in 1892 and from the very start was the scene of a sharp struggle on all basic political and tactical issues between the opportunist and revolutionary trends. At its Congress in Reggio-Emilia (1912), the more outspoken reformists, who supported the war and co-operation with the government and the bourgeoisie (Ivanoe Bonomi, Leonida Bissolati and others), were expelled from the party under pressure from the Left. Prior to Italy's entry into the First World War, the party opposed war and advocated neutrality. In December 1914 it expelled a group of renegades (among them Mussolini) for supporting the imperialist policy of the bourgeoisie and urging Italy's entry into the war. In May 1915, when Italy did enter the war on the side of the Entente, the party split into three distinct factions: (1) the Right wing, which helped the bourgeoisie prosecute the war, (2) the Centrists who made up the majority of the party and pursued the policy of "non-participation in the war and no sabotage of the war", and (3) the Left wing, which took a more resolute stand against the war but failed to organise a consistent struggle against it. The Lefts did not realise the necessity to convert the imperialist war into a civil war, or to break resolutely with the reformists. The Italian socialists held a joint conference with the Swiss socialists in Lugano (1914), took part in the international socialist conferences at Zim-

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merwald (1915) and Kienthal (1916), where they sided with the Centrist majority.
    After the October Soclalist Revolution in Russia the Left wing of the Italian Socialist Party became more influential. The 16th party congress, held October 5-8, 1919 in Bologna, passed a decision to join the Third International. The I.S.P. delegates took part in the Second Congress of the Communist International. After the Congress, Serrati, head of the delegation and a Centrist, declared against the break with the reformists. In January 1921, at the 17th party congress in Livorno the Centrists who were in the majority refused to break with the reformists and to recognise all the terms of admittance to the Communist International. On January 21 the Left-wing delegates left the congress and founded the Communist Party of Italy.    [p. 35]

  ^[23] Spartacists -- members of a revolutionary organisation of German Left Social-Democrats formed at the beginning of the First World War by Karl Liebknecht, Rosa Luxemburg, Franz Mehring, Clan Zetkin, Julian Marchlewski, Léon Jogiches (Jan Tyszka) and Wilhelm Pieck. They carried on revolutionary propaganda among the people, organised mass anti-war manifestations, led strikes, and exposed the imperialist character of the world war and the treachery of the opportunist leaders of Social-Democracy. The Spartacists, however, made grave blunders in certain important questions of theory and practical policy. Lenin criticised the errors of the German Left Social-Democrats many a time, thus helping them to take the correct position (see present edition, Vol. 22, pp. 305-19 and Vol. 23, pp. 77-87  [Transcriber's Note: See Lenin's "The Junius Pamphlet" and "The Military Programme of the Proletarian Revolution", respectively. -- DJR]).
    In April 1917, the Spartacists joined the Centrist Independent Social-Democratic Party of Germany in which they retained their organisational independence. In November 1918, in the course of the revolution in Germany, however, they formed the Spartacus League, published their own programme on December 14, 1918 and broke with the Independents. At its inaugural congress, held from December 30, 1918 to January 1, 1919, the Spartacists founded the Communist Party of Germany.    [p. 35]

  ^[24] La Feuille -- a daily newspaper published in Geneva from August 1917 to 1920. Its editor was Jean Debrit. The newspaper did not formally belong to any party, but in fact it adhered to the positions of the Second International.    [p. 36]